The Life of St Jadwiga

And really, this is Saint Jadwiga of pious memory, whose nobility so radiated
as an effect of her birth, because she came from those who bore the scepter
of kingdoms and who were highly honoured with the dignity of imperial power.”

St Jadwiga, illustration from the
Lubin Codex from 1353

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KS. STANISŁAW WRÓBLEWSKI

Wrocław

With the above words Pope Clement IV began the biography of St Jadwiga contained in the bull canonising her on 26 March 1267 and issued in Viterbo which was sent to Janusz the Archbishop of Gniezno and other members of the Polish episcopate to announce the joyous news of the canonisation of the Silesian duchess Jadwiga.
Childhood and youth of Jadwiga in the convent
Jadwiga came from the German family of Diessen-Andechs. This family was part of the elite group of princes of the Reich. The date of her birth is uncertain. According to historians she came into this world between 1178 and 1180. She was the daughter of the Duke of Merania, Berthold VI, a very influential figure at the court of Emperor Frederick Barbarossa, and Agnieszka von Rochlitz, who could trace her lineage from Emperor Charlemagne. She spent her youth at the Benedictine monastery in Kitzingen, where nuns ran a well-known school for daughters from noble houses. She was 5 years old. There, according to the didactic and educational programme established by St Tecla, Jadwiga grew in wisdom and her talents developed. In modern terms, the curriculum was based on the practical teaching advice of St Hieronymus, which since the synod in Aachen in 817 had become known as Institutio Sanctimonialium and was the most widespread educational programme in convents.
Interestingly, St Hieronymus was not the author of any pedagogical work, but his counsel contained in the many letters he wrote was used to develop a timeless educational method. In accordance with the Greater Life Jadwiga received a very thorough education, not only religious but also humanistic and artistic. An important part of the formation of the young aristocrat was the teaching to help the sick and suffering, which in the future would be of paramount importance in her life and the inheritance she has left behind.

Duchess not only a Bavarian
At the age of 12 years, Jadwiga was married to Wrocław duke Henry I the Bearded (1165/1170–1238), son of Bolesław I the Tall, who, in turn, together with Jadwiga’s father Berthold had fought to pacify the rebellion in Milan. The close ties of the Polish family of the reigning Piast dynasty with the House of Diessen-Andechs was much more, so the marriage opened new diplomatic possibilities in central and eastern Europe. Of this marriage the author of the biography writes: „by concluding a marriage she fulfilled the will of her parents more than her will.” This was more so given that previously Jadwiga had been lined up to become the wife of Toljen Tohu, the ruler of western Serbia.
According to researchers into the life of St Jadwiga, her planned marriage was of obvious political significance, because it was associated with a contract concerning the transit of the troops of Frederick Barbarossa through the Balkans on the way to the Holy Land. The choice of Henry the Bearded as husband to Jadwiga could also bring many benefits to the German Empire in the form of a faithful ally and a liaison in diplomatic relations with the Czechs and Hungarians against the Welfs, who were threatening the imperial crown in Germany.
According to the Life of St Jadwiga, the princely couple’s wedding took place around 1186–1190, when Jadwiga was 12 years old. However, it is difficult to establish the geographical location of the wedding, and it is assumed to have been in one of the family seats: Andechs or Wrocław. Seven children were born of Jadwiga’s marriage to Henry the Bearded. Most of them died at a young age, and only Henry II the Pious (1196/1207–1241) and Gertruda, the later abbess of the Cistercian Abbey in Trzebnica (c. 1200–1268), reached adulthood. Jadwiga, being the wife of a Polish prince, had no authority to exercise independent government.

St Jadwiga tormented by demons and accepting unction from the sick.
Illustration from the Hornig Codex, 15th century

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However, it is worth noting that she proved to be an extraordinary „woman of state” when in 1229 her husband Henry the Bearded was captured and imprisoned by his relative Prince Konrad (1187/1188–1247). Duchess Jadwiga gained access to the court of Konrad and as a result of her talks and negotiations, and also the impact of a military expedition prepared by her son Henry the Pious, she succeeded in achieving the release of Henry the Bearded.
To the glory of God and benefit of mankind
However, Jadwiga did not see herself in the role of an active politician or diplomat. Rather, she was very concerned about her subjects, whom she supported and assisted as far as she was able. She paid special care to the poor and suffering. She founded hospitals and almshouses. She established field kitchens for the starving, because she believed that: „None of the needy poor should hunger in the princely city of Wrocław.” At her court she founded a hospital, which was transported together with the whole princely household, and she personally watched over and cared for the sick and suffering.
She also had a great influence over her husband, thanks to which she obtained princely favours for her subjects, especially related to the judiciary.
Love of his wife also encouraged Henry to support the foundation of church buildings and to make donations to both existing and newly founded parishes and the newly founded, as well as established monasteries: in 1202, to the Cistercians in Trzebnica (at the express request of Jadwiga) and to the Cistercians in Henryków in 1227.
This commitment by the duchess in the interest of providing all with access to the realm of the sacrum the hagiographer describes as follows: „almost the whole of her income was devoted to the benefit of churches.”

One of the most important tasks for Jadwiga was the foundation of a hospital for women suffering from leprosy in Środa Śląsk, near Wrocław in 1230. Her hagiographer writes: „special care was paid to lepers, for the love of Him who wanted to be a leper for us.” Jadwiga was also instrumental in the creation of an inn for travelling clerics in Wrocław, whose task was to serve these people with due dignity, and to provide them with all they needed for the duration of their stay and for their further journey.
For all her life in Silesia, Jadwiga sought tirelessly and to the best of her ability to provide all forms of relief to her subjects. This became her special concern and personal calling when, in 1209, she entered into an undying marriage of chastity with her spouse. Jadwiga, raised in the spirit of St Benedict, was aware of the importance of the depth of religious life, and therefore all the charitable activities which she pursued were related to the provision of spiritual assistance: „Hence, by herself or by her chaplain, she instructed the simple people who came to her court, namely what concerns the sacrament of penance, prayer, in general about everything that concerned the salvation of the soul.”
After the death of her husband and the independence of her son Henry the Pious, the duchess went to live in the Trzebnicki monastery, where her daughter Gertruda was the abbess.
She survived many personal tragedies in her life: the deaths of her children, her husband, her sisters, the destruction of her family, the Tatar invasion of Silesia, but her faith and full devotion to God were never shaken, and because of her love for Him, neither did her commitment to serve the inhabitants of the Silesian lands. On her death on 14 October 1243 she was considered a saint. Jadwiga’s canonisation took place on 26 March 1267 in Viterbo.

Triptych showing the Legend of St Jadwiga of Silesia, winged altarpiece
by an unknown Silesian artist of the Middle Ages (c. 1440), tempera on linden
wood board. Currently, in the collection of the National Museum in Warsaw

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